Mar 
17

Talk: 2010/03/14, Lighthouse Chapel, Lansing, MI

Filed under: serendipity — zero @ 2:06 am  

Audio clip: Adobe Flash Player (version 9 or above) is required to play this audio clip. Download the latest version here. You also need to have JavaScript enabled in your browser.

Hi, guys.  Good morning.  Thank you for having me here today.  You have a wonderful role in paying witness to my story for a short while today and I appreciate that.

I’ve been going through something of a shift lately, to use Wayne Dyer’s terminology. I’ve discovered that there’s this book out there called The Shift, and apparently what Wayne has begun talking about is this movement from ambition into spirituality and what this turning point looks like.  I haven’t read the book or seen the movie, but it’s been brought to my attention a number of times and I’ve noticed in life–when things pop up on your radar a couple of times over the course of a week–you may want to listen; someone is trying to tell you something. It’s a little bit of serendipity there that I’ve been trying to be more tuned into as I’ve gone through my journey of life. There’s been times where it’s just come out and smacked me across the face and then there’s been other times where it’s been much more subtle.

Well, here I am, and the reason why I am here standing in front you is because I’m trying to listen more to that serendipity and listen more to the intuition that’s coming out.

I have Roman Catholic roots and, as a child, my mother was an Irish, red-headed, Roman Catholic, single mother of three and she ruled with an ironclad fist. She worked very hard to put us through Catholic school (private school) and so we were taught religion at a very young age. As children, we’re brought into this belief system; we’re just indoctrinated into it and told “This is what you believe.” It isn’t until you get to be in your teenage years–maybe your young adult years–where you start to question everything around you. You start to wonder why it is you believe what it is you’ve been taught and that’s if you’re lucky. Some of us may make it all the way through our lives believing the same thing, just continuing on, knowing everybody else on the planet is wrong, thinking “My belief system is the only way to go.”

As I began to question “Who is God” and “What does He really want from me,” you come up against a place where you’ve got to believe this, otherwise (in Catholicism) you’re going to Hell.  That’s kind of heavy. Of course, we don’t even know what Hell is. You’ve never been hit with three seconds of Hell. You’ve never been hit with 30 seconds or three minutes or three hours or three days, or whatever the length of time it would take you to really get a sense of “Oh, this is Hell. I don’t want to be here so I’m not ever going to deviate from The Path.  I’m going to fly right for the rest of my days.” We don’t have that.

So, to be given this doctrine to follow and say, “You follow this or else”–it didn’t sit well with me as a teenager and, so, I began to ask questions.  I began to talk to people and I loved to get into theological debates at the time. There was one conversation I had with a co-worker of mine (I worked at McDonald’s as a kid.) We were doing our McDonald’s stuff and we got into this debate, what do you believe and why do you believe this. Turned out she was a Jehovah’s Witness and I didn’t know this.  I had never met a Jehovah’s Witness before. (They seem like nice people.)

She said, “Well, all right, you believe in Heaven and Hell, right?”

I said, “Well, yes, yes, I guess so, yes, from what I know; that’s what I’ve been taught.”

She said, “Well can you possibly believe that any parent–capable of unconditional love–is going to condemn their child to eternal damnation?”

I said, “Well, it does seem kind of incongruent doesn’t it?”

There’s the whole unconditional love but if you don’t follow this–and by the way, you’ve never been punished before but if you don’t follow these rules you’re going to get the ultimate punishment: fire and brimstone (whatever you believe Hell is)–this is going to be it for you for the rest of your eternity.  That’s kind of stiff.

And, so, I started questioning this and that was a key moment for me.  Later, I ended up taking it another step further. If you’ve never been shown what the punishment is, how can it mean anything? How can you have that impetus? It’s got to come from within, sure. You’ve got this doctrine. You’ve got Ten Commandments and maybe you’re following them and maybe you’re not. I was always good about a few of them, the lying and cheating and stealing and that kind of stuff but going to church on Sunday not as much and some of these other.

So you try your best, and actually, I’ve got a friend of mine, she and I just had an off-the-charts conversation where–she’s been struggling.  She’s trying to find her own way. She was actually led back to the Bible through metaphysical means.  Just messages that had come to her, hey you need to–or metaphysical (what I’m going to call metaphysical) serendipity kind of led her back to you need to look at the Bible. So she got into the Bible and–you know there are places in the Bible where you can get stuck. When it talks about slavery is a good idea or marry your sister; that’s the Old Testament stuff. I cautioned her to draw a line at much of the Old Testament stuff. Christ’s teachings; there’s a core, there’s a kernel. Devour it because that stuff–I haven’t seen anything wrong with Christ teachings–but yes; watch out for the Old Testament.

Through this course of this conversation she and I went up and up and up in this kind of this spiritual feedback, and it was that conversation that got me thinking I want more of that. I want to go out and I want to talk to people, and I want to have these conversations with people because as I was bringing clarity (or some sort of calmness) to what she was going through I was feeling exhilarated. I was feeling a connection. I was feeling, “Wow, this is something I want to do more of. This is a God-inspired moment.” I even came close to crying at one point during that conversation because I believe in what Christ had tried to provide us by His example. Yet there’s these moments in your life where you don’t think you can do it.

I know for me, years ago, I got myself worked up over a book. My mom had sent it to me and it was a book that had in it pictures of the stigmata.  It had pictures of the Children of Guadalupe receiving visions from the Holy Mother Mary. This book talked about the end of days and some of the revelations that came out through those visions and–I got myself worked up. I was reading this book at night, in my little studio apartment down in Florida, alone, and I terrified myself. I called up my mom close to tears and said, “Mom, how do I know I’m on the right path?  How do I know? I’ve got it in me! I know I could pick up and leave everything and go to the other side of the planet and administer the poor, heal the infirmed… I’ve got it in me. I know I’ve got it in me.  I don’t want to do that. Is God asking me to do that? Is Christ asking me to do that? I’ve got it in me, so all I’m doing is saying no.”

She said, probably the best thing she could have said when you’re child is 3,000 miles away and freaked out on the phone because they think they’re maybe being called to the other side of the planet to do the Mother Teresa thing. She said, “Matthew, you have been given a specific set of talents. It is your highest calling to use those talents to the best of your ability and make a change or make a difference in people’s lives with those talents.  Certainly, I’m not going to stop you, if you want to run to the other side of the planet and administer to those less fortunate than yourself but… relax.” And I did, I relaxed, I was like “Whew, okay. Alright, I’ll relax a little bit.”

But don’t we have that in us?  Don’t we all have that in us?  If Christ were to walk in the door right now and say, “Follow me,” would we be able to do it?

I don’t know. Now I’m even more entrenched in this life than I was back when I lived down in Florida. I’ve got the family, I’ve got friends, I’ve got a j-o-b, I’ve got a company. Could I follow Christ if he was–and if you knew it was Christ, if you knew, would you be jumping out of the boat and paddling to shore? I don’t know if I’m strong enough to do that. I would want to believe that I would and I could, especially, once you got hit with that “This is Christ” or “This is God.”

So, I don’t know. What I have opted for on a daily basis when I’m making this daily decision what to do, where to go, how to best follow in the path that lays in front of me, is I try to see God in everything. You’ve got these satori moments where you really know in your heart you’re seeing a glimpse of God. Whether it’s in the operating room and your third child has just been born and you’ve got this little bundle of waxy, crying, baby right there for the first time and it’s the first time you’ve seen this child. You’ve been talking to the child for the last ten months, (it’s not nine months, it’s ten months, folks) and this is the first time you’ve seen that child.  That’s a God moment, for me.

It could be on a dreary, cloudy day, just walking out in the cold air and nothing in particular happening, you’re just feeling the cold air on your face; that could be your God moment.

For me, as I began to prepare this talk, I began to think of all these sorts of stories that I might tell and I even wrote a couple down and been kind of blogging and that kind of stuff but I was beating myself up, thinking, “No, this isn’t it.”

There’s a little recorder that a mentor of mine offered me. I was working with this tool and getting used to it. It’s got a little time stamp on it, regardless of whether its on or off, you put batteries in it and it tells you the time.  Well, I never set the time on this thing and I sat down last night to kind of go through the spiel and the time stamp had 222 on it. Now for those of you who know anything about me, you know I’ve been sucked into number patterns for about seven, eight years now. Don’t know what they mean necessarily, but they seem to occur.  Like I had my grandfather died on November 11th, at 11:11.  Just weird patterns and numbers and when I’m in the thick of a spiritual something, I’ll be asking a question or something like just wondering and I’ll hit on a revelation or something and a car will drive by me and there’s a license plate that says 1919 or 333 or just a weird little sign to which I think, “Okay, I’ll just take it as that.”

Well, this little device said 222 on it and I’m like, “Okay, all right, it’s all about this talk, 222.” Well, my wife–years ago–had given me this book, Doreen Virtue, Numbers of Angels or Angel Numbers or whatever the title–I actually brought it here today. It essentially said, under 222 (you can look up all these numbers from zero to 999,) “They’ll get the message they need to get.”

Alright God! We’re just going to go out there, we’re just going to let it all hang out!

So I think my give to you in this little chat is: I think we’re all students of life, and I think we’re all making our way, even when we’re wondering whether or not we’re on the right path, we’re on the right path. I would say when you have these coincidences that pop up in your life or you hear the title of a book a couple of times in a row…

I just had this experience again; Food, Inc. Has anybody seen Food, Inc. yet? You will never look at chicken the same. I gave that experience. I was the third one in line to mention Food Inc. to somebody the other day and over the course of their week and I said, “Oh you need to listen to that. Go get it. It’s going to mean something to you.”

When you see these patterns try not to drive yourself crazy with them, obviously, but pay attention and ask. If you’re wondering what the patterns mean, follow them, especially if it’s something is innocuous as “Go get this book” or “Go watch this documentary.”

Listen to it; that’s my encouragement to you. Just listen to it. Look within, listen to the message when it comes up and if you’re wondering what the sign is supposed to be about–ask the question and I bet you get that answer too.

Thank you.

Share and Enjoy:
  • Digg
  • del.icio.us
  • Facebook
  • Google Bookmarks
  • Propeller
  • Reddit
  • RSS
  • StumbleUpon
  • Twitter

6 Comments »

1

Wow, Matt. The raw honesty in this post is refreshing. The moments you described in your journey to nail down your sense of faith aren’t unlike my own. As a parent, I panic at times. When it was just me it wasn’t as big of a deal to me. My soul would be the only one to suffer if I picked the wrong team, if my human self was unable to accurately sort out what was indeed Divine. Now I have this job of exposing my children to belief systems and I’m struck with the immense responsibility that involves. Do I play it safe and follow the original recipe to ensure their souls are worthy of God’s splendor? Don’t worry. I’m not posing this question to you specifically. I do have a sense of what my plan is. I can say with complete confidence it doesn’t involve my kids simply going through the motions of faith, not knowing, understanding or even caring why. It also doesn’t involve any church that uses Christ’s teachings to justify intolerance. Christ was beautifully tolerant. Which makes sense since intolerance tends to stem from human insecurity. Christ would have no need for that.

Lisa Parker @ March 24, 2010 11:15 am

2

Thank you, Lisa! I’ve since come to the place where I’ve struck up an agreement with God. Essentially, I will do my best to live a centered, inspired life of service and compassion. Period. That can even be shortened to read “a one-to-one agreement between Divinity and the Divinity Within (the ‘me’ aspect) that I will do my best.”

Amen to your insight into Christ’s tolerance. When my paternal grandmother died, I attended her funeral in Detroit. The young Catholic priest who presided over Mass easily identified my cousins, sisters and myself as being irregular church-goer’s when we made the mistake of sitting in the first pew (which short-circuited our ability to take stand-sit-kneel cues from those around us.)

When it came time to receive Communion, the priest first stated that non-Catholics and those who had committed any sin since their last Confession refrain from joining in the Eucharist. Then he added, “And by the way, not going to Mass every Sunday is considered a mortal sin.” My sisters looked at me, to which I replied, “I’m going up.” My brassy cousins agreed, and up we went.

When I returned to the pew (after receiving a mild look of disdain from the priest,) I discovered one of my cousins sitting behind us had been reduced to tears. When we asked her what was wrong, she stated her family had converted to Protestant years ago. We tried to convince her to go, but she wouldn’t move past the priest’s words.

After the service, I stopped the priest on his way to the rectory. I reminded him that even Judas was allowed to sit with Christ at the Last Supper. I reminded him that Christ broke bread with sinners more than he dined with the spiritual or financial “elites.” I told him that my grandmother would have never turned the people in that church away from her table. How could he or the church feel this exclusive policy was in line with Christ’s teachings? He stammered at this last and essentially, his response was, “I don’t make the rules, I just do what I’m told.” I said, “You’re a leader of a congregation! You’re in a position of authority and influence!” He repeated that he didn’t make up the rules and that he was just doing what he was told. At this point, I realized our conversation was over.

Suffice it to say, this was one of the experiences that eventually led to my disenchantment with religion as an institution. Through this disenchantment, however, I have come to strengthen my relationship with God through the more direct and personal approach. This approach has made it easier to experience Divinity and its daily evidence without the conflict that was often present when I held the church as mediator and spiritual landlord.

34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

36 Master, which is the great commandment in the law?

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

40 On these two commandments hang all the law and the prophets.

(Source: The King James Bible, Book of Matthew, Chapter 22, retrieved from http://en.wikisource.org/wiki/Bible_%28King_James%29/Matthew#22:39 on March 25, 2010.)

zero @ March 25, 2010 4:45 am

3

Good for you! I used the word tolerant before. I could have also said inclusive. Jesus was without a doubt inclusive. This modern day habit of humans deciding whether other humans are good enough for the club is in sharp contrast to Christ’s example.

Love the point about being closer to Divinity without the conflict of having the church as a mediator. It’s how I’ve come to feel as well. And that’s not to say that I don’t have a love or appreciation of the church. I simply recognize its man made limitations and biases. My heart and mind can’t buy into any suggestion my soul is eternally saved with intolerance and exclusion.

Lisa Parker @ March 27, 2010 4:09 am

4

I too, raised as a staunch Catholic, came to a reasoning that the book of “rules” were really guides. Words created to help us relate to our purpose in live and not “laws”. We must center ourselves on where we are at and what we must do to benefit those around us. It is not looking at sucking whatever we can get from others that makes us truly worthy of existence. We must have compassion for and tolerance to allow to exist as a small increment of the entire universe.

Fault tolerance or “graceful degradation” is the property that enables a system (think computer systems) to continue operating properly in the event of the failure of (or one or more faults within) some of its components. If its operating quality decreases at all, the decrease is proportional to the severity of the failure, as compared to a naïvely-designed system in which even a small failure can cause total breakdown. Fault-tolerance is particularly sought-after in high-availability or life-critical systems.

Fault-tolerance is not just a property of individual machines; it may also characterize the rules by which they interact. For example, the Transmission Control Protocol (TCP) is designed to allow reliable two-way communication in a packet-switched network, even in the presence of communications links which are imperfect or overloaded. It does this by requiring the endpoints of the communication to expect packet loss, duplication, reordering and corruption, so that these conditions do not damage data integrity, and only reduce throughput by a proportional amount.

Is this so much different than with people and the systems they operate in? I think not.

Carol Grainger @ March 27, 2010 3:19 pm

5

Great point, Carol. I’ve never thought of it that way.

Lisa Parker @ March 29, 2010 5:30 pm

6

Is this so much different than with people and the [belief] systems they operate in? I think not.

Carol, do you believe once we are indoctrinated into a given faith (TCP), our notion of Divinity and reality (the illusory endpoints we erroneously view as being separate from ourselves) begins to break down and experience “packet loss”? Is it then our challenge to restore blissful, smooth-flowing connection to Source, whereby we may receive and send with clarity in the Divine?

zero @ April 7, 2010 6:04 am

Leave a comment